Rosh Hashanah.5769

This evening, I will be celebrating Rosh Hashanah. So in honor of this occasion, I have copied information so that my non-jewish friends wil understand what I am feeling during this holiday.


New Year's day is for us Jews not a time for frivolous rejoicing, but rather a solemn day of prayer. It is the Day of Memorial when all creatures of the earth are remembered by the Creator and judged according to their merits.

Yet, solemn and awe-inspiring though this day is, we know that the Supreme judge of the universe is kind and merciful. He is not out to punish us, but merely wants us to follow the laws and regulations He laid down for us for our own good. He has made this Day of Judgment a day of forgiveness and mercy.

During the month of Elul the Jew is particularly careful in the observance of the religious precepts --he takes more time for his prayers, he finds himself overflowing with charity and loving kindness, and resolutely determines to cast away his evil ways and habits of the past.

And a wonderful feeling grips the heart of the true repenter, as if a magic hand has removed the heavy burden that has been weighing upon it in the past.

Such is the feeling that the Jew brings with him into the synagogue on the first night of Rosh Hashanah. He finds himself close to G-d, with his prayers pouring out from the very depth of his heart.
The shofar is a ram's horn which is blown somewhat like a trumpet. One of the most important observances of this holiday is hearing the sounding of the shofar in the synagogue. A total of 100 notes are sounded each day. There are four different types of shofar notes: tekiah, a 3 second sustained note; shevarim, three 1-second notes rising in tone, teruah, a series of short, staccato notes extending over a period of about 3 seconds; and tekiah gedolah (literally, "big tekiah"), the final blast in a set, which lasts (I think) 10 seconds minimum. Click the shofar above to hear an approximation of the sound of Tekiah Shevarim-Teruah Tekiah. The Bible gives no specific reason for this practice. One that has been suggested is that the shofar's sound is a call to repentance. The shofar is not blown if the holiday falls on Shabbat.

No work is permitted on Rosh Hashanah. Much of the day is spent in synagogue, where the regular daily liturgy is somewhat expanded. In fact, there is a special prayerbook called the machzor used for Rosh Hashanah and Yom Kippur because of the extensive liturgical changes for these holidays.

Another popular observance during this holiday is eating apples dipped in honey, a symbol of our wish for a sweet new year. This was the second Jewish religious practice I was ever exposed to (the first one: lighting Chanukkah candles), and I highly recommend it. It's yummy. We also dip bread in honey (instead of the usual practice of sprinkling salt on it) at this time of year for the same reason.

Another popular practice of the holiday is Tashlikh ("casting off"). We walk to flowing water, such as a creek or river, on the afternoon of the first day and empty our pockets into the river, symbolically casting off our sins. Small pieces of bread are commonly put in the pocket to cast off. This practice is not discussed in the Bible, but is a long-standing custom. Tashlikh is normally observed on the afternoon of the first day, before afternoon services. When the first day occurs on Shabbat, many synagogues observe Tashlikh on Sunday afternoon, to avoid carrying (the bread) on Shabbat

The common greeting at this time is L'shanah tovah ("for a good year").
CANNOLI